Jesus Christ
Original Christianity

Be a True Christ One

This is my Christmas song to you: that by daily meditation you will so prepare the cradle in your consciousness that you will behold the Infinite Baby Christ laid there anew. From today until Christmas pray deep and long until every day becomes a true Christmas day of Christ-communion.

Spiritualize the social ceremonious Christmas celebration around the Christmas tree of material gifts by exchanging spiritual gifts of soul qualities of love, peace, joy, and forgiveness with other true souls around the Christmas tree of universal brotherhood.

Kindle a glamorous light of love for all nations of the earth in the fireplace of patriotism to drive away the gloom of war. As a true Christ’s son, make a solemn vow within: “I will love America with all my being, and I will love all God’s people as I love America.”

Live Christ’s unifying influence at home, at business, at church, in society, in politics, in international understanding, and Christ will be with you. You will be a Christ-one – Christian – one with Christ.

— From Inner Culture Magazine, October 1940

Close up Paramhansa Yogananda at Niagara Falls
Poems

I Am King

Wisdom’s fire is burning. I am feeding the flame. No use sorrowing more. All perishable pleasures, all temporary aspirations, I am using as faggots to feed the Eternal fire of knowledge. The old cherished logs of desire, which I had saved to fashion furniture of pleasures, I also cast into the hungry flames.

Ah, my ancient ambitions are crackling joyously to the touch of God’s flame. Ah, my ancient home of passions, of possessions, of incarnations, of many Kingdoms of my fancy, of many air castles of my dreams – all have touched this fire of my own kindling.

I am beholding this blaze, not with sadness, but with joy, for that fire has not only burned my home of matters, but all the sorrow-haunted buildings of my fancy. I am glad beyond the wealth of kings. I am King of myself. Not a fancy-enslaved king of possessions. I have nothing, yet I am a King of my own imperishable Kingdom of Peace. I am no longer a slave serving my fears of possible losses. I have nothing to lose. I am enthroned in perennial satisfaction. I am a real King.

— January 1933

Yogananda with Group
Right Attitudes

Everyone is Important

I am a type of human actor necessary for the stage of your Creation. There is no one like me. I cannot play anyone else’s part, no matter how I may wish to. I must play my part assigned by You, Cosmic Stage Manager.

I shed many a tear for what I could not be, but I wiped away my sorrow, finding that it does not matter to you whether one plays a big or a small part as long as that part is played well according to your sovran whispers within.

By trying everything else, running around many paths, I was driven toward one way – the way that you chose for me. Now I know in which way you want me to peregrinate. I have learned that, although the trail was pointed by your golden fingers of still command from within, I must use my own willingness to move along the path directed by you.

You fixed the life of a crocodile to be longer than that of useful man, and the redwood tree, although less alive than man and beast, lives longer – standing alone in majestic usefulness.

The stage, set in the Hall of the Blue Sky, lighted by countless lights, scenes of present, past, and future time, keeps changing, revealing the human actors, birds, beasts, and blossoms, appearing in the ever-changing robes of many incarnations. The redwood trees, the planets, and sun and moon, remain constant – whereas the human actors keep changing.

Where are those witty Souls who sparkled on the stage of history? What fleshly or Astral robes do they wear and what parts are thy playing? Where are Shakespeare, Milton, William the Conqueror, Genghis Kahn, and St. Francis roaming? In what land are they oblivious of their former selves, perhaps, or of us, who will play one part with one name, one form, only once in this life and then never again the same. Life is interesting and changeful, and would be insufferable and intolerable if it were the same naked life always, unadorned with ornaments of mystery.

So your life is as important as any other life.

— March 1936

Paramhansa Yogananda Holding Mangoes
How to be Happy

Creating Your Happiness

It is easier to spend than to earn.

Also, it is harder to save than to earn.

Most people spend thirty dollars a week when their income is only twenty. The extra ten dollars is acquired by borrowing, or by buying with promises to pay in the future, on installment plans and such systems. You must not always feel that you have to “keep up with the Joneses.” To try to own more than your purse will allow is to live in constant mental worry, and under such conditions happiness, like a will-o’-the-wisp, has to be chased foolishly all over the boggy surface of bottomless desires.

To spend more than you earn is to live in perpetual slavery. To spend more now in the hope of making more later on is the harbinger of all material suffering. An expensive car, together with a good dress suit anda beautiful home are very pleasant to have, but the loss of your car because you cannot meet the so-soon-recurring installments due, foreclosure of the mortgage on your home, built and paid for by many years of labor and saving; the publicity, dishonor, and heavy heart that comes after such occurrences — all these are very unpleasant. Is it not better to have an inexpensive car all paid for, a cozy cottage, a low-priced, clean suit, and a comfortable bank account than to have a big outward show with only borrowed money in your pocket?

Remember that along with the art of money-making, it is well to learn the art of money-saving,for a large income is of no lasting good to you if it creates only habits of luxury and no reserve fund. Think for a moment. If you should get sick suddenly, how would you continue your luxurious habits, without the usual income, if you have no savings put away? It is a bad thing to cultivate luxurious habits if you have only a small income. Is it not better to live simply and frugally and grow rich in reality? You should use one-fourth of your income on plain living, save three-fourths, and be at ease in your mind with a feeling of future security. Keep what you earn legitimately, and don’t gamble or lose it in trying to “get rich quick.”

The present depression has taught you to buy lower-priced things, to save for a “rainy day,” and not to spend on mere material comforts more than you are earning.

Happiness can be had by the exercise of self-control, by cultivating habits of plain living and high thinking, by spending less even though earning more. Make an effort to earn more so that you can be the means of helping others to help themselves, for one of the unwritten laws decrees that he who helps others to abundance and happiness always will be helped in return by them, and he will become more and more prosperous and happy himself. This is a law of happiness which cannot be broken.

— From East-West Magazine, August 1932

Paramhansa Yogananda at Howraj Station Kolkata
Right Attitudes

India

India is the epitome of the world in everything — a land of all kinds of climates, religions, commerce, arts, peoples, scenery, stages of civilization, and languages.

Her civilization dates back many thousands of years. Her great seers, prophets, and rulers left records behind them that prove the great antiquity of the Aryan civilization in India.

Many European travelers visit India, see a few of the street magicians, sword-swallowers, or snake-charmers, and think that is the highest culture India has to offer them. They do not realize that these men do not represent India. The real life and secret of India’s vitality is her spiritual culture, which has made her the motherland of religions since time immemorial.

Although the West can teach India much about sanitation, business methods, and development of resources, and although India needs business missionaries like Henry Ford and Thomas Edison, yet the Western lands, too, are thirsty, consciously or unconsciously, for the practical spiritual lessons that India has specialized in for centuries..

In the Western cities, science has progressed so far that the physical man is usually well taken care of, fed and clothed and sheltered. Yet physical and material comfort without mental and spiritual peace and solace is not enough. India has been the unproclaimed reformer, the grand inspirer of human minds and souls. She has been the spiritual model of all religions. Her greatest and richest legacy to mankind has been the technique discovered and handed down for centuries by her saints and seers for the scientific spiritual culture of man.

India is a land of mystery, but of mystery that reveals itself to the sympathetic inquirer and seeker. India has the grandest and highest mountains — the Himalayas — in the world. Darjeeling, in the north of India, is the Switzerland of that country. The unique ruins of ancient castles and vast palaces of princes in Delhi; the vast Ganges, made sacred by the centuries of meditation near its banks by many God-realized saints; the sun-gilded teeth of the Himalaya mountain ridges; the ancient places and caves of meditation where Yogis and Swamis saw the faggots of ignorance blaze with the wisdom of God; the Taj Mahal at Agra, the finest dream of architecture ever materialized in marble to symbolize the ideal of human love; the dark forests and jungles where the distant tigers roam; the blueness of the Indian skies and the bright sunshine; the innumerable varieties of Oriental fruits and vegetables; the various types of people — all these tend to make India different, fascinating, romantic, never-to-be-forgotten.

A Land of Great Contrasts

India is a land of great contrasts — untold riches and utmost poverty, the highest mental purity and coarse, plain living, Rolls Royces and bullock carts, gaily-caparisoned elephants and quaint horse-wagons.

In the north, we find blue-eyed and blonde-haired Hindus, and in the hotter south we find the dark, sun-kissed skins of the tropics. From start to finish, India is a land of surprises, of contrasts and extremes. Life becomes prosaic with too much business, too many dull certainties; so in India one feels that life is a great adventure, a thing of mystery and surprise.

India may not have material skyscrapers and all the sometimes spiritually-enervating comforts of modern life. She has her faults, as all nations have, but India shelters many unassuming, Christ-like spiritual “skyscrapers” who could teach the Western brothers and sisters how to get the fullest spiritual joy out of any condition of life. Those scientific mystics and seers who have known Truth by their own effort and experience, and not through ordinary, unverified beliefs, can show others how to develop their own intuition and open the fountain of peace and satisfaction from beneath the soil of mysteries.

Though I have had the advantage of some western education, yet I feel that in India alone I found the true solution to the mysteries of life.

— November 1935

Woman with Umbrella
Right Attitudes

Do Not Judge Others

Your individual happiness depends to large extent upon protecting yourself and your family from the evil results of gossiping. See no evil, speak no evil, hear no evil, think no evil, feel no evil. Most people can talk about other people for hours and thrive under the influence of gossip like the temporary influence of intoxicating poisonous wine. Isn’t it strange that people can smoothly, joyously, and with caustic criticism talk about the faults of others for hours but cannot endure reference to their own faults at all?

If you do not like to talk about your own faults, if it hurts you to do so, you certainly should feel more hurt when saying unkind, harmful things about other people. Train yourself and each member of your family to refrain from talking about others. “Judge not, that ye be not judged.”

By giving publicity to a man’s weakness, you do not help him. Instead, you either make him wrathful or discouraged, and you shame him, perhaps forever, so that he gives up trying to be good. When you take away the sense of dignity from a person by openly maligning him, you make him desperate.

When a man is down, he is too well aware of his own wickedness. By destructive criticism, you push him still farther down into the mire of despondency into which he is already sinking. Instead of gossiping about him, you should pull him out with loving, encouraging words. Only when aid is asked should spiritual and moral help be offered. To your own children or loved ones you may offer your friendly, humble suggestions at any time and thus remove their sense of secrecy or delicacy.

— November 1936

Pune Devotees with Roberto at his Restaurant
Stories of Swami Kriyananda

Swami Kriyananda, Still Touching Hearts

“He that is faithful in that which is least is faithful also in much.”
— Luke 16:10

One of the most inspiring characteristics of Swami Kriyananda was his ability to be perfectly holy and perfectly appropriate in every situation he found himself in—whether he was giving a lecture in front of two thousand people, or talking to the clerk of a randomly-picked street shop. The result was always the same: the other party left the encounter inspired and energized. His greatness was not a mask that he put on only when doing public appearances; it was very much a part of him, and it shone in every area of his life, big or small.

A group of us saw a very good example of this just two weeks ago, in a tiny, but very sweet, episode.

*       *       *       *       *       *       *

The following day would be a big one in Ananda Pune: a full day of classes, workshops, and an art exhibition was scheduled at the Ananda center. Several people stayed until late in the evening helping to prepare everything for the coming events. At around nine o’clock, we paused to go out for dinner in a grand way: we went to a five-star hotel and restaurant called Le Meridian.

The hotel looked and felt like a palace. We, in perfect Ananda Pune fashion, entered it in our working clothes, some of us nearly in pyjamas, and bathroom slippers for footwear. Fortunately, the staff of the hotel didn’t feel inclined to throw us out, and we made our way to the restaurant. There, we picked what we thought was the nicest spot, and sat down at what turned out to be the restaurant’s private room!

This perfectly innocent display of Ananda Pune cheek didn’t go unnoticed: within a few minutes, the main chef had come to investigate what was going on. He was a strong and friendly looking Italian man, with a great deal of energy and the presence of someone who is accustomed to being the boss. Politely, he introduced himself to us and inquired as to who we were.

When brahmachari Aditya told him that he was a monk (“monaco! monaco!”), the man (whose name was Roberto) grabbed his head and sank into the chair next to mine, exclaiming: “Why?!?”

“I don’t understand why people do this,” he said. Then he told us at length of his views that religious beliefs and sentiments should not be openly expressed. Anything from monk’s vows to visibly praying before meals incited his mistrust. To add to his bewilderment, his own son had renounced the comforts of home and family to live as a priest in faraway Burkina Faso. He was a good man, however, inclined toward spiritual ideals, and we listened to him respectfully, although, by this point, all the answers we could give were “mmhmm” and “yes.”

Suddenly, he saw Aditya’s astrological bangle. “What is this?” he exclaimed, pointing at it, “I know this! There was a man… one man used to come here and he wore this same bracelet!”

Of course, we all knew who he was talking about: our very own and dear Swami Kriyananda! Suddenly, the mood of the table changed from one of mild philosophical confrontation to one of mutual joy and appreciation for that very person who had touched all of our lives.

“He came to this restaurant twice,” Roberto told us, “he gave me a lot of power! He was my good friend. Maybe now you can be my friends.”

As Swamiji’s children, we were nothing but thrilled at this turn of events. Few things are sweeter to the devotee than reminiscing about the instrument of God’s grace into his life. This we did freely and joyfully, and so did Roberto. He shared his encounters with Swamiji which, short and few as they were, greatly touched him and changed his life.

“He gave me two books,” he shared, “and whenever I have a question or a problem, I open a page and read it, and the answer is always there!”

The sweetest part of all, however, was to see his immediate transformation on recalling Swamiji: from a friendly-yet-serious master chef, to a childlike, happy and enthusiastic friend. The encounter that started so (relatively) heavily became light and full of joy.

Afterwards, Roberto took it upon himself to see that we had the best possible experience by taking care of our menu and providing his friendly company. Even though the food was delicious and the environment exquisite, meeting him and seeing Swamiji’s grace at work was, for us, the greatest treat of the evening.

*       *       *       *       *       *       *

This story is, in a sense, the same story we have heard a thousand times before, but wrapped in different circumstances. It’s the story of how Swamiji, through his attunement to God, changed the course of a person’s life with only a brief encounter. The words of Jesus which I quoted at the beginning of this blog are perfectly applicable to him: he gave as much attention to the little things of life as he did to the big things. Perhaps we could even say that his life became so great because he was so great in the little things. As Yogananda put it, “The minutes are more important than the years.”

This brief episode was a great inspiration to all of us to follow Swamiji’s example and keep God and Guru in our hearts at all times; not only during formal service or meditation, but in every little thing that we do.

As per Roberto, it’s now been almost two weeks since our meeting with him, and he’s kept in touch. Our shared love for Swami ji made him into part of our extended family, to our, and his, joy!

Light in Dark Clouds
Yoga Philosophy

What is the Purpose of Evil?

masterThe following is a written record of the conversation between Yogananda and one of his disciples.

“Master,” inquired a disciple, “what purpose does evil serve in God’s creation? Surely the Lord is a God of goodness and love. Is it possible that, as certain modern writers claim, He doesn’t know evil?”

Sri Yogananda chuckled. “God would have to be very stupid not to know evil! He, Who sees the fall of every sparrow, how could He not be aware of something so obvious?”

The disciple: “Perhaps He doesn’t know it as evil.”

Yogananda: “But the thing that makes it evil is the harm it does us. Certainly He is conscious that people are living in delusion, and that therefore they suffer. He Himself created this delusion.”

The disciple: “Then did God create evil?”

Yogananda: “Evil is His maya, or cosmic illusion. It is a conscious force which, once brought into existence, seeks self-perpetuation. Maya is Satan. It tries to keep our consciousness earthbound. God, the One Reality, keeps trying at the same time to draw us back to Himself, by His divine love.”

The disciple: “But then it must have been meant for Satan to play a role in the divine scheme of things.”

Yogananda, smiling: “Evil serves the same purpose as does the villain in a drama. The villain’s misdeeds help to awaken in us love for the hero and for virtuous ways. Similarly, evil and its painful after-effects are meant to awaken in us love for goodness and God.”

The disciple: “But Master, if good and evil are both merely parts of a cosmic drama, what does it matter what roles we play in the story? Whether as saints or as gangsters, our parts will be illusory, and won’t affect our true nature as images of God.”

The Master laughed. “You are right in the ultimate sense. But don’t forget that, if you play the part of a villain in a drama, in that drama you will also have to receive the villain’s punishment!

“If, on the other hand, you play the role of a saint, you will awaken from this cosmic dream, and enjoy oneness with the Dreamer for all eternity.”

Swami Kriyananda Greeting People
Relationships

Spiritual Marriage

Master [Paramhansa Yogananda] continued his reminiscences of those years. “A student of this work in Boston told me he wanted to be a renunciate. I said to him, ‘Your path is marriage.’

“‘Oh, no!’ he vowed, ‘I’ll never marry!’ Well, a week later he met a beautiful girl and swore to me that he was deeply in love with her!

“‘She isn’t the one for you,’ I warned him.

“‘Oh, but she is!’ he cried. ‘She is my soul mate.’

“Well, it wasn’t long after that that he returned shamefacedly. ‘I want to be a renunciate,’ he announced fervently once again. The girl had left him, having enjoyed spending his money.

“‘You have yet to meet the right one,’ I said.

“Some time later he told me laughingly of a fat, quite unattractive-looking girl who had been showing an unwelcome interest in him.

“‘Aha,’ I said, ‘this sounds like the right one!’

“‘No Swami, no!’ he cried, horrified. ‘You were right before. Please don’t be right this time!’

“‘She sounds like the right one for you.’

“It took him some time, but gradually he discovered what a good nature the girl had beneath her unglamorous exterior, and fell deeply in love with her. Eventually they were married.

“People are so often blinded by outward appearances,” Master continued. “Marriage in this country is often a union between a pretty shade of lipstick and a smart-looking bow tie! They hear a little music, fall into a romantic mood, and end up pledging their lives away.

“People must learn to look behind the veil of superficial attraction. Without soul harmony there cannot be true love.”

Master saw every human experience, including that of marriage, primarily as an opportunity for inner, spiritual development. Romantic notions of “wedded bliss” were, to him, simply and purely delusions. It wasn’t that he denied the satisfactions of a harmonious marriage, but rather that he wanted devotees to see all human experiences as steppingstones to the soul’s only true fulfillment, in God. Thus, he recommended to people who sought marriage that they first look for spiritual compatibility in their mates, and only secondarily for mental, emotional, and physical compatibility. He saw marriage not only as a fulfillment, but, much more importantly, as an opportunity for learning essential spiritual lessons in selflessness, loyalty, kindness, respect, and trust.

The New Path

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Rainbow
Yoga Philosophy

Developing Intuition: Balancing Reason and Feeling

Feminine nature represents feeling; masculine nature, reason. In women, feeling is generally uppermost, and reason, hidden. In men, the opposite is true: reason is generally uppermost, and feeling, hidden. We can bring these qualities into balance within ourselves, as well. This is indeed the ideal condition, and comes about naturally as a person develops spiritually.

Calm feeling is intuition. The intuitive faculty is centered in the heart—or, more accurately, in the dorsal region of the spine just behind the heart. In human beings the quality of feeling is more refined than in the lower animals. Women’s breasts therefore develop not on the abdomen, but on their chests close to the heart. The very fact that women have breasts is a manifestation of their hearts’ feelings; in turn, they also influence their feelings.

Reason’s center is situated in the frontal lobe of the brain, just behind the forehead. Therefore the male skull is slightly ridged above the eyebrows, and is also rather square in shape. A woman’s forehead curves back gently at the hairline. The point midway between the eyebrows is described as the seat of the intellect, of will power, and—in superconsciousness—of ecstasy and spiritual vision. By the shape of the skull anthropologists can tell whether a skeleton is male or female.

When the feeling flows upward from the heart toward the brain, and through the brain to the “spiritual eye” in the forehead, perfect mental and emotional equilibrium is achieved. Feeling, if not “kept in a state of reason”—which is when its flow is upward—can become caught up in emotional likes and dislikes, and focused more on its subjective reactions than on objective reality.

Reason, on the other hand, unsupported by feeling, is barren, and loses a real sense of purpose. When reason is divorced from feeling, the mind spins webs of endless theorizing, but lacks the incentive to act upon them.

Feeling and reason are complementary halves of one whole. When they are brought into harmonious balance, the creative flow rises effortlessly from a well-spring of intuitive perception.

Hindu Way of Awakening

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Paramhansa Yogananda
Stories of the Masters

Silence is the Altar of Spirit

My first visit to Twenty-Nine Palms [Paramhansa Yogananda’s desert retreat in California] was for a weekend. We visited Master at his place. My first recollection of him on that occasion isn’t so much of the things he said, as of what he didn’t say. I didn’t know it at the time, but he placed great importance on silence. Disciples working around him were permitted to speak only when necessary. “Silence,” he said, “is the altar of Spirit.”

Master was seated out of doors by the garage; Bernard and I were standing nearby. Master asked Bernard to go into the house and fetch something. Suddenly, for the first time since my acceptance as a disciple, I found myself alone with my Guru. It seemed an opportunity not to be missed: a chance to learn something — anything! Master, evidently, didn’t see it in the same light. He made no move to speak. Finally I decided I’d better “break the ice.”

I had learned from Bernard how to commune inwardly with Aum, the Cosmic Sound, which manifests itself to the yogi in deep meditation. “Sir,” I inquired, “what does Aum sound like?”

Master gave a prolonged “Mmmmmmmmmm.” He then reverted comfortably to silence. To me, alas, his silence was anything but comfortable.

“How does one hear it?” I persisted, though I already knew the technique.

This time Master didn’t even bother to answer, but simply assumed the prescribed position. After holding it briefly, he returned his hands silently to his lap.

Some months later I told him I was having trouble calming my breath in meditation. “That,” he replied, “is because you used to talk a lot. The influence has carried over. Well,” he added consolingly, “you were happy in that.”

Silence is the altar of Spirit. As I grew into my new way of life, I began to value this maxim.

The New Path

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Swami Kriyananda in Suit in the Sixties
Success & Magnetism

How Much Wealth is Available?

Materialistic people often think not only of matter, but of energy, too, as a limited quantity. The truth is, however, that the more you use your energy, the more you’ll find that you generate energy. So many people think, “But I’ve got to save my strength.” They are wrong.

Yes, of course we need rest, periodically. Yes, of course we mustn’t overdo; we’d be foolish to drive ourselves to the point where our will power shuts off, for with unwillingness our energy supply shuts off, too. But remember: Energy used joyfully and willingly doesn’t exhaust energy; it generates more energy.

If, then, you want to earn money, approach it as a focal point for your energy-flow, and use it to help you generate a greater flow of energy. Remember, money is only a symbol of energy. Approach it as energy. And remember the principle, “The greater the will, the greater the flow of energy.” There need be no limits to your flow of abundance. The only limits will be those you place on that flow yourself, by the self-erected fence of emotional attachment.

A person who receives from God the blessing of great wealth, but spends it only on himself, will sooner or later find his wealth being removed from him, or its supply drying up. Whatever we are given in this world, whether money, popularity, or talent, should be taken as an opportunity for service. We were not put here on earth merely to live for ourselves. We were given the blessing of a human body that we might enter into a greater awareness of all life.

Money Magnetism

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